Showing posts with label Civil War. Show all posts
Showing posts with label Civil War. Show all posts

Monday, September 3, 2012

Civil War Latter-day Saints

With the recent work on Mormons serving in the Civil War, it got me thinking about whether any Tennessee Mormons served in the Civil War. I have been collecting a list of members from Tennessee and although most of them joined after the war, a few joined before. O fthose who joined before, most went west and sat out the war with the rest of the saints. There were a few who did not go west. These ungathered saints lived in Tennessee through the war and as far as I can tell survived. This may be because we know about them only if they had relative in Utah, or because they came forward years later when the missionaries returned. Think of it as working a less active list 30 years old (from 1845 to 1875).

A few people came forward. Michael Fry of Benton County saved his 1830 edition of the Book of Mormon given to him by David W. Patten. He showed it to visiting missionaries. William Malin, a neighbor of Fry's, although he admitted to having been baptized, decided he no longer wanted anything to do with the church. Mary Ann Hickman and her husband rejected a call to emigrate to Utah in 1857. After the war she freely told the missionaries how she wished she had heeded that call. Harvey Haynes joined the church and moved to Nauvoo. But after the death of Joseph Smith, he quietly returned home to Tennessee.

But none of  these, not even sister Hickman's husband, appear on Civil War records.

http://www.researchonline.net/tncw/mastindx.htm

There were others, a few of the sons of Abraham Church were baptized. Haden Wells Church, went west. But Robert Robbins Church, Isaac Emmons Church, and Charles Houston Church, stayed home. Thomas and George stayed home too, but they did not appear to have joined the Church before the Civil War.

 I do find these names on the list of Tennesse Civil War soldiers. But matching names do not mean they are the same person. Hopfully, with a little more research, I'll be able to find evidence of Tennessee Mormons who served in the Civil War.

btw, if this is expanded to members baptized after their service in the Civil, the list become much larger. Jim Conder, Burwell Blandon, Thomas Church, George Conder, and more. But lets take this one step at a time.

Wednesday, February 2, 2011

The Religious Odyssey of Sirenious Reed

 Sirenious Reed was born on Nov 9, 1839 in the town of Lone Elm, in Henderson County, Tennessee. He was the grandson of the first settler of Henderson County Joseph Reed. Even today, the name of Joseph Reed is remembered and respected in Henderson County.

With the outbreak of the Civil War, Sirenious enlisted in the 7th Tennessee Cavalry. He was given the rank of Corporal and assigned to Company A. His enlistment began on 28 August 1862 and ended on 9 August 1865.
After the war ended he married Sarah Ann Wallace on 11 January 1866 and the two would eventually have twelve children together.

Professionally Sirenious practiced law and eventually became a judge, a title he carried for the rest of his life.

Then in 1878, he met and became a follower of Robert Edge. The details of Robert Edge’s ministry are beyond the scope of this post, but I have written about it elsewhere. After Robert Edge’s departure, Sirenious was one of the leaders of the followers Edge left behind. It was in Sirenious Reed’s large bible that Mr. Edge made drawings and annotations.

Sirenious and Sarah named their seventh child, a daughter, Patra Olena Edge Reed. Born in 1879, their naming choice obviously influenced by the 1878 ministry of Robert Edge. In 1880, it was Sirenious, who along with his cousin, James Henderson Scott who sought out the LDS missionaries. He was one of the first two to get baptized (April 21, 1880) and when the Haley’s Creek branch was organized in June 1880, the same two were ordained and set apart as presiding Elders.

Late in 1880 they moved to Colorado. It was after the Census in June where they were listed as living in Henderson County. But before the birth of their next child: Franklin Erastus Reed. The name Franklin may have come from one of the LDS missionaries who taught them: Franklin Spencer. This son was born in December 1880 in Colorado and tragically died a week later. The emigrant companies organized by the Southern States Mission usually travelled in the late fall, after the last harvest.

Two years later the Reeds are still in Colorado for the birth of their daughter Esther Naomi Reed in 1882. But by 1884 when Ocie Ola Reed was born they had moved back to Henderson County Tennessee.

The photo on the left would have been taken between 1887 and 1889. Top L-R Patra, Zinnie, Mary Frances Middle L-R Sirenious, Arthur, Sarah (Sallie) Bottom L-R Elvin, Esther, Ocie.

In 1889 their oldest son – James Sherman Reed - married Rittie Ann Levina Scott, the daughter of James Henderson Scott, showing that he still had close contact with them. Mr. Scott appears to have developed an interest in the reorganized LDS Church and and Sirenious may have shared his interest.

In 1890 he appeared on a registry for Civil War veterans, and is living in Henderson County. Sometime between 1890 and 1894 they re-settled in Newburn, Dyer County, Tennessee. Dyer County is on the west end of Tennessee, along the Mississippi River across from the Missouri, Arkansas border. Many of the Reed children settled down in Dyer county. Several are buried there or in nearby Memphis.

In 1898 Sarah died. From there, I cannot seem to find Sirenious or his family in the 1900 census. He may have already joined a commune then in Augustine Ohio. This religious sect, called the Israelite House of David, did not believe hair should be cut or shaven, similar to the Nazarenes of the old testament. But they also practiced celibacy and were vegetarians.

In 1903 the religious group moved to Benton Harbor, Michigan. Sirenious shows up in this undated newspaper clipping where he was named as Judge Serenais Reed. His hair is not yet long so I must assume he had only recently joined the commune. He appears in another post card with longer hair. And a longer beard. He is also holding a pennant that read Eden Springs, the name of the commune.

The commune made its money by building an amusement park with miniature train rides and the like. But their biggest success was a barnstorming baseball team which played exhibition games. The big draws were the long hair of the players and the tricks they would do with the baseballs.

Sirenious was not the only follower of Robert Edge to end up here. Ephraim Reuben Reed, a brother of Sirenious, died and is buried in Benton Harbor too, leading to speculation that he too was drawn to this religious commune.

But Sirenious eventually left the commune. The leader, Ben Purnell, was accused of inappropriate relations with minor girls on several occasions in 1910, 1914, 1922 and 1923. So whether it was just while visiting his family or because he was disillusioned with the House of David, Sirenious is back in Dyer County when he passes away, in 1924, at age 86.

Saturday, July 18, 2009

Thomas Holiday Church & Harriet Elnora Birchet

[I ran across this interesting story about a Tennessee Mormon family. While I am having trouble replicating the research, the source is a paper presented at the Sunstone West Symposium in Cupertino California on March 28, 2009. I qualify this so you will not automatically accept this as true. But it probably is. -Bruce]

Thomas was born in Franklin, Tennessee on 20 January 1824 to Abraham Church and Mary Emmons. The family soon moved to Shady Grove where they settled. Thomas married his first wife, Nancy Maria Bryant in 1849. By the 1850 Census, Nancy has just given birth to their second child. Other sources suggest at least two more children were born to them.

Harriet was born a slave in Crockett County, Tennessee in 1843 to Remeus Burchard and Maria Wamock. Some sources suggest she is mulatto. In the 1880 Census, she listed her mother’s birthplace as Georgia; her father's birthplace is blank. She also lists her race as White.

Harriet was bought by Thomas Church in 1850. In 1859 she and Thomas had a daughter named Laura. I can't imagine their relationship was an equal one, and there is no evidence of how much Thomas’ wife Nancy knew about the relationship. Nancy died in 1861.

Thomas served in the Confederate Army during the war. After the Civil War, Harriet and Thomas were married. They would eventually have 11 children.

In 1877, Thomas’ brother, Hayden Wells Church, who had joined the church years before, returned to Shady Grove as a missionary to share the gospel with his family. Thomas and his wife accepted the message and were baptized. They shortly thereafter moved to Utah. Their last child, John Taylor Church was born in Utah in 1879 and Thomas received his temple ordinances in 1879. He is also sealed to his deceased wife Nancy, but not to Harriet.

In the 1880 Census, they are living in Deseret, Milard County, Utah. In 1903, they took a trip to Salt Lake City where they received their endowments and were then sealed to each other in the Salt Lake Temple. Five of their children also received their temple ordinances during their lifetime. The rest, although baptized and confirmed in the LDS Church, we apparently not allowed to receive their temple ordinances.

Laura Church (1859-1953) Temple work done in 1956 (proxy)
Mary Ann Church (1862-1925) Temple work done in 1879 (living)
William Church (1866-1940) Temple work done in 1941 (proxy)
Major Dorimus Church (1869-1936) Temple work done in 1939 (proxy)
Viletta Church (1871-1930) Temple work done in 1931 (proxy)
Henry Geboyle Church (1873-1931) Temple work done in 1935 (proxy)
Robert Robins Church (1875-1934) – Temple work done in 1901 (living)*
Arizona Church (1877-1962) – Temple work done in 1909 (living)
John Taylor Church (1879-1965) – Temple work done in 1952 (living)
Harriet Gertrude Church (1881-1963) – Temple work done in 1904 (living)
Della Ada Church (1884-1943) Temple work done in 1947 & 1979 (proxy)

[*Although the writer of the article gave this date, I have not been able to verify it. According to temple records the work is currently in progress. When it is completed, the new date will replace any previous date. ]

[There are many other aspects of this I have not been able to verify. The slave schedules referenced in the paper do not name Harriet. Nor have I located the marriage records for Thomas and Harriet. African American family history is a new area for me. The author of this paper is far more experienced at it than I am.]

LDS Historical Rhetoric and Praxis Regarding Marriage Between Whites and Blacks